Read this line

na buddhi-bhedam janayed
ajnanam karma-sanginam
josayet sarva-karmani
vidvan yuktah samacaran

"So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities.
[for the gradual development of Krishna consciousness]."

Hare Krishna !!

Pride in knowledge

Nalanda University was a brilliant student skills. He had achieved distinction in Dharmshastron, but
He had begun to pride in their knowledge. While leaving the Nalanda skills with his mentor said, "Gurudev, you have given me the knowledge, but I devoutly took my knowledge - has not Pipasa quiet now. I want to get more knowledge. " Patliputr him of his Guru Maharaj Yogi's ashram in Dharmachary asked to go. The skills and Dharmachary when asked the purpose of his arrival he said, "Gurudev! Nalanda and I have to come to get more knowledge. Please accept me as his disciple to take. " Study skills and Dharmachary ask about him began. Kaushal said, 'I have almost every kind of knowledge, texts of all religions I have studied many times. I Shastrartha good - good scholars is defeated. " After his talks Dharmachary assistant said to bring the warm milk. Assistant and two cups of milk a role in keeping the left. Started putting milk in a bowl Dharmachary. Cup full of milk, but they did not stop to put the milk. Clk out of the cup and the milk began to fall. Dharmachary then put the milk. Seen with the skills surprised and said, "Gurudev, what are you doing this? So a bowl of milk is full. Smaaga it now and not milk. "

Skills of listening to the Dharmachary milk has closed off, then smile saying, 'Wats, the way to fill an empty cup of milk, should receive the same type of knowledge is required to open the mind. There should be sensitivity in mind. Their knowledge about you in my heart many confusion and bias are kept filled. I was given the additional knowledge Smaaga Where? Pride shattered all the skills - was shattered.

Hare Krishna !!

What not to eat?

* Sawan in yogurt and Mta Badon and should not eat.
* In the month of Karthik Bagn and should not eat bitter gourd
* Sravn in green vegetables (like spinach) should not eat (because they are animals)
* Should not eat yogurt in Badrpd
* Karthik in milk and lentils Asvin should not eat.
* Sunset after any architectural use of the mole should not.
* New Moon, Sunday and Poonam is harmful to the sesame oil
* Sunday basil, ginger, red pepper and red should not eat vegetables.
* आँवला Sunday, Sshti on Friday and should not eat.
* Date Prvl Tritiya should not eat (food Prvl Tritiya enemies of the growth is)
* Cturthy should not eat the radish (radish Cturthy the money from the food - is destroyed)
* Ashtmi should not eat the coconut (coconut Ashtmi weak sense of food, the coconut should not eat Ratko)
* Bagn should not eat the Tryodshi (Tryodshi son from the eggplant to eat or destroy the son gets hurt)
* Hrd and Karthik in Sravn of the radish is good for health (in Sravn Jtragni to reduce stomach diseases are more, so the food should Hrd)
* Milk or milk products Badrpd in the pudding is good for health, the body is out of the bile


Hare Krishna !!

'Relationship with death are erased ....'

'Relationship with death are erased ....'

Once your student Tumbru with Narad Dewarsi were going somewhere. Summer days. He drank water from a Pyau People and trees to sit under the shadow of. So from there in a 25-30 slaughter goats passed over. One of them a goat to the shop had to jump climb Mot food. On the shop name was written - 'Sgalchand Seth. Shop, he would take care of the goats on the goat's ear, holding two - four घूँसे die. Goat 'Ban .... Ban ... " In his mouth and began to fall all Mot.

Then slaughter the goat Pakdhate कहाः "When you halal goat, it will give it to me Mundi because it has been eating my Mot."

Narad Dewarsi the little - and looked like a carefully stressed - to laughing. Tumbru लगाः ask "Master! Why you laugh? घूँसे the goat when you were facing were hurt, but laughing, you have to care. What's the secret?"

Yes, the Narad कहाः "Leave it all .... This is the fruit of deeds, leave."

"No Master! Please tell me."

"The name is written on the shop 'Sgalchand Seth - Seth Sgalchand he himself has come to be the goat. Sgalchand The shopkeeper's son Seth. Mrkr Seth goat, and the shop has an old relationship with Ana as the food was on the Mot . Her son did go off killing him. I saw that none of 30 goats to the shop then why was not fucking? therefore seen by the mind to know that it was an old relationship.

The son was made for such Sgalchand Seth, the same four Mot son would not eat the seeds and eat it by mistake for Mundi, the father is asking for. Therefore, the motion of the object of fascination and men are laughing at me that his - the fruit of his deeds to each creature has to suffer in this life and relationships - as well as death are erased, do not do any work. "

ॐॐॐॐॐॐॐॐॐॐॐॐॐॐॐॐ

Hare Krishna !!

Banikantha Nimai Charan Harichandan - Ahe Dinabandhu

Hi,
find the song of "Banikantha Nimai Charan Harichandan - Ahe Dinabandhu.. "



code for this:-

Downlode here!!


Hare Krishna !!

Kthasagr: the biggest practice

Maharshi Ved Vyas, the world in terms of their welfare and intensive serious thinking and Ganesh were concentrated by saying Likhate

Mind and was writing. This sequence goes on for a long time constant. Writing was completed at the end of the Mahabharata. Ganesh on the last Bhojptr Iti wrote that concluded the ceremony. Maharshi Ved Vyas and Ganesh Saraswat both the practice of the Home Board to full Nivirgn were glowing with satisfaction. Suddenly, Maharshi Ved Vyas said, "Ganesh, I appreciate your hard work to do from the heart. On the strength of the labor that I thought made meaningful. But your silence is even more Wandniy. So long as we together - stay together. In this period I was constantly speaks, but your mouth is not a word and now you are silent. "

Ganesh said in a polite voice, "Maharshi, the base of the flame of the lamp oil is. As oil is, the flame is weak or sharp. Maharshi, human or demon in all Pranskti is, some less some more, but not in an infinite Pranskti. A little further, he stopped and said, 'this is save Pranskti how much, how to spend it, it depends on the person's conscience. "

Maharshi Ved Vyas Bdeh his words were listening carefully. Ganesh said, 'Maharshi, who left to take the power Durupryog, they are successful in life. Accomplishment to get to the base is the voice of restraint. Your voice to those who can not control, they speak nonsense. Meaningless words give rise to hatred and enmity. The voice of incontinence Pranskti Cusata our lives. He makes the hollow man. I realize this is the silence of meditation as Bdih. Ganesh hear these words of the Maharshi Ved Vyas's eyes came Dbdba.

--
[The true religion, and yoga is perseverance. Brahma is the eternal truth, the truth of the ultimate sacrifice, and everything has been said is based on the truth.]

Hare Krishna !!

The grand yatra of Puri

The world famous Rath Yatra of Puri can not be seen in isolation as one festival. Being celebrated once a year with all the conceivable grandeur, it is the culmination of several festivals that dominate the calendar for almost two months.

Besides the deities in the temple, the other major attractions include the three gorgeous chariots in which the three deities, Lord Jagannath, Lord Balbhadra and Godess Subhadra travel once a year to their birth place the Gundicha temple. It is often construed as the 'leela' of the Lord to symbolise that He is not different from any other ordinary human being who loves to go out on pleasure trips.

Equally interesting is the process of the making of the three chariots, Nandighosh, Taladhwaj and Darpadalan. From the day of Akshya Tritiya every year begins the marathon task of making of the chariots for the ceremonial journey by the three deities to Gundicha temple for a week long sojourn. It is almost a two month long rigorous exercise by about 150 carpenters of specialized background.







Made of timbers from some perticular trees, the three chariots in total require 2184 pieces of wood as per the custom. The chariot of Lord Jagannath, 'Nandighosh' that stands 45.6 ft high, has 16 wheels, while Lord Balbhadra's chariot 'Taladhwaj' has a height of 45 feet with 14 wheels and Godess Subhadra's chariot 'Darpadalan' with 12 wheels stands 44.6 high.

On the full moon day of Jyestha(May-June)the devotees of the Lord get the spectacular visual treat when the three deities move in a colourful procession to a podium in the outer enclosure of the temple for the holy bath that is known as 'Snan Purnima' . One hundred pitchers of scented water are poured on them till the colours thin out. The occasion draws lakhs of pilgrims from all across. After that, in the evening, the three deities assume elephant 'vesh'(costume)before they retire into the convalescing chamber inside the temple to recover from the delirium they suffer due to excess bath.

The convalescing phase lasts for 15 days during which the devotees remain deprived of the Lord’s darshan. Then a day before the Rath Yatra, the deities shall assume the real appearance with new colours and the gates are thrown open for the devotees who thong in lakhs to have the special darshan known as ' Navajauvan Darshan '.

Finally comes the day of the Rath Yatra, on the 2nd day of the bright fortnight of the month of Ashardh, when the three deities, accompanied by the Sudarshan Chakra, come out in a spectacular procession called 'Pahandi'.

Accompanied by the beats of cymbals, drums, chanting of mantras by devotees in frenzied ecstasy, hundreds of priests and Sevayats conduct the procession by pulling the chariots of the deities in rhythmic movements for hours. It becomes a special moment when the entire atmosphere gets electrified by a spiritual fervour and lakhs of people get lost in the realm of devotion.

Once the deities get seated on their respective chariots, the ' chhera pambhra', the ritual sweeping of the chariots takes place, which is done with a golden broom by the Gajpati (King) of Puri who is revered as the principal servant of the Lord. It becomes an interesting sight when the king comes out of his palace carried on a decorated palanquin. Dressed like a servant of ancient times, the king or the servant of the real sovereign symbolically brooms the chariots.

Rath Yatra

What follows then is the most awaited and exciting part of this great festival of faith. Thousands and thousands of devotee struggle to lay their hands on the sturdy ropes made of coconut fibre and join the milieu in pulling the chariots. The chariot of Lord Balbhadra, the elder brother of the Lord, Taladhwaj moves first followed by that of Godess Subhadra and the Lord Jagannath moves with extra grandeur, amidst cheers from lakhs of devotees, in his chariot Nandighosh.

The three huge chariots grind forward slowly along the grand road (known as Bada Danda) till they reach the Sri Gundicha Mandir. As legends have it, Gundicha Mandir is the place where the three deities had taken this shape by the hands of the divine craftsman, Bishwakarma himself. The deities stay overnight on the chariots when people cutting across religion, caste or creed get a free chance to have the darshan from very close quarters. Even one can touch the Lord.

The deities then proceed to the sanctum-sanctorum of Gundicha temple the next day and stay there as the guests of Debi Gundicha for nine days before they come back. And the return journey is known as Bahuda Yatra (return festival).

Secular Lord of Puri

While we talk of Lord Jagannath what comes to mind is the word Dharma. In essence, the aura of lord Jagannath, in fact, transcends the limits of such confines. Rather it can be seen as a compendium of myriad facets of spirituality and faith. The vastness of Jagannath cult combines within its fold cross-cultural spiritual philosophies difficult to fathom by ordinary yardstick.

So, it can not be confined within the narrow limits of a single religion. On one side is this grand shrine of 12th century, majestically overseeing the entire holy city and on the other is the lovely city of Puri on the shimmering shores of Bay of Bengal. A fantastic tourist spot still unexplored, in a way, is the Puri sea beach that combines the whims of the playful ocean and the golden sand bed; so placid yet so vibrant.

The holy city of Puri, more known as Srikshetra, is one of the four 'dhams' in the country. And the temple of Lord Jagannath, standing at the centre of a huge complex of temples, is an edifice that should not be construed in terms of any particular belief but a spiritual synthesis that has become a way of life.

Though several small temples in this city have either vanished or are in a dilapidated state, this temple of the three deities, continues to be living and vibrant. Inside the same complex, fortified by a high and majestic wall called 'Meghanad Pachiri' (boundary), there are other important temples of various Gods and Godesses. However the main temple has remained the chief attraction of pilgrims.

The history of the temple can be traced to the pre-historic period when the Lord was worshiped as Purushottam and Puri even had earned the name of Purushottam Kshetra. The name Jagannath (or lord of universe) is a collective representation of the Triad and has been in use since the dawn of last millennium. Enjoying a multiform manifestation, the Lord of Puri is viewed as the fusion of Saivism and Shaktism and the three deities represent Lord Vishnu, Lord Shiva and Goddess Subhadra is believed to be Lord Brahma.

Either out of ignorance or racial animosity, there had been quite a few attempts by Muslim invaders at the desecration of this temple. But there have also been instances when people from the community had relished the Mahaprasad (offerings to the deities) without any prejudice. The brightest example could be bhakt Salbeg, a Muslim, till date considered to be the most revered devotee of the Lord.
His tomb on the chariot‘s route of the Lord bears the bright testimony and believe it or not, the chariot of lord Jagannath does stop for a while in front of this tomb as a mark of respect for the great devotee, Salbeg.


Hare Krishna !!

Work is Worship!!

Whether sinister deeds to do good deeds, karma has to bear the fruit of all of course.

After the war of the Mahabharata: the event of a

Father of Srsyya Bhisham were lying. The worried and tearful Yudishtir Maharaj Sri take them to see God the father and gone to the Bhisham बोलेः "father! Dharmraj Yudishtir after the war have become a big Sokgrst. So you teaching them by their religion to the Prevention of mourning."

Then the father Bhisham कहाः "But will you say then teaching Keshub Hey! Ago to solve my doubts. Shubashub I know the fruit of deeds Bhogne have to. But in this life, I did not care any object seen by births in the last 72 did not do a cruel deed, resulting Banon I have to sleep on the couch. "

Sri कहाः then the "father! You last saw 72 births, but by a birth and see if you do know. Th birth in the last 73 mudar leaves you sitting on the green, holding her Tidde of acacia thorns were Bhonke . According to the deeds of the legislation today, thorn in the form of arrow, you have got. "

Sooner or later subject to the fruits of karma has to bear. Therefore, in deed and careful Bhogne fruits should be happy. Ishwararpit wise and careful Bhogne fruit should be happy. IQ was Ishwararpit deeds to conscience is clean. Atmanubv from the subject of rhythm is Krtapan Brahma himself and Akrta - Abhokta is going to Karmbndn exemption. Muktatma she says. Therefore, subject to the deed Ishwararpit IQ Krtapan Mitate should go. Deeds deeds should be cut.
--
Never take some one for granted, hold every person close to your heart because you might wake one day and realize that you have lost a diamond while you were too busy to collecting stones!!
--
Aseem Raj Srivastava

The Race is not over because I haven't won yet!!

Sun Tejasvita, coldness of the moon, the fragrance of flowers and Sukomlta is also remarkable Mahapuruson and equality of Prasnanta |

--
"Self-trust is the first secret of success"

"I feel like my green temple worship! Not a big green with Duja"

Hare Krishna !!

Kthasagr: the spirit of charity

It's the old days. A king and the other a letter to the king of a small box Surme sent. In letter
En wrote that he was lead ship is the most valuable. It is removed by blindness. King fell to thinking. He can not understand what it was - how to give. Its a good number of blind in the state - a sharp, but the amount of Surme only two eyes, which was just enough light to return. Then all of a sudden the king of his memory be an old Minister came He was Minister of very intelligent, but the light of the eyes due to leave the state he took a leave from work and was living at home.

The king thought that if the light of his eyes back then that the services of qualified ministers will meet again. Minister and the king summoned him and said Surme of the box, put in the eyes of the Surme, your eyes light will return. Remember, this is for only two eyes. " The minister put an eye in the lead. Of the eye that the light has come. Everything started to show him the minister. Then he left - lead Khucha have put on your tongue.


The king was surprised to see this. He asked, 'what have you done? Now you will come a light into the eye. You say one-eyed people. " The minister replied, 'You do not worry Rajn. I will not one-eyed. I will lead as the lights of thousands of visually impaired. I know that Ckkr what is made of lead. " Minister of understanding with the king was overwhelmed. He said by the Minister of the throat, "It is our good luck that I met you as Minister. If every state become a minister like you will not have any pain. "


--
"How full and satisfied life, we feel, but your special friend with a place to drink two cups of tea should always be."
'Pure sweet voice to speak from the heart'



Hare Krishna !!

Thought of the Day

Hare Krishna !!

We are not Human Beings going through a Temporary Spiritual Experience.. ...

We are Spiritual Human Beings going through a Temporary Experience

Kthasagr: the end of the ego

Hare Krishna !!

A king. Your money - a lot of pride and strength was cereal. He generous, honest and able administrator but his अहंकार के कारण अलोकप्रिय हो गया था। King all the time what his people keep thinking that he takes care of the whole, everyone's needs does not look happy that people still come. Why? To find that he came to the saint Baba Gribdas. He said to say hello to Baba, Baba, anything you need to tell me, I object to your service in the blink of an eye will send. " Baba and his ego talking sense, 'what is it that you own me, will you? " Baba said to the king, 'Baba, who is such a thing which I do not have. My store unlimited wealth - and the cereal is full of precious things. " Baba heard this saying, "Rajan, the illusion that your money - you have cereal. Your mother and your body and beauty - of the father is given. Money - Earth Mother's cereal is made. Rajpat also is not yours. People because you're the king. Rajpat people like this is a gift. Religion is their only property. If you follow the religion of the people do the service of age - by age will be immortal. Have your religion and your deeds. Come of the rest - will be felt. " Sage from the mouth of the king's ego to know the secret of religion-beat - and beat him because of my problems have come to understand. He fell at the feet of Baba with folded hands and said, 'Baba, I talk to you now in view of their religion in governance and will place the major ego will not ever. " Baba blessed him. After this the king came and from there, with double the enthusiasm in the government took action.

Daru Bramha Purusottam as Depicted in Sarala Mahabharata(Jagannath Puri)

Unrated

"Jai Jagannath Swami Nayan Pathagami Bhabatume"

Duryodhan, the crest jewel of the Kaurava race, along with his younger brothers and warriors like Bhisma, Drona, Karna and others, breathed his last in the great Mahabharata war. On the other hand, the Pandavas and their wife Draupadi started for their eternal journey to the heavenly planets. In order to end the mal-administration, growing lack of discipline and anarchy of the past days and to re-establish religious truth, Lord Sri Krishna, the King of Dwaraka, destroyed His own race. Later, Sri Krishna was struck by the poisonous arrow of hunter Jara Savar. During this critical juncture, the royal throne of Indraprastha remained vacant. Taking all these incidents as the base material, the epic Mahabharata was written, following the conversation between Agasti and King Manu.

The grandson of mighty Arjuna, righteous Pariksit, adorned the royal throne of Indraprastha. As a great literary creation of his time, Srimad Bhagavatam was composed adopting the conversations between Shukadev and King Pariksit. Later, the Bhagavad-gita was written, incorporating the 575 cantos (slokas) of Sri Krishna's instructions to Arjuna at the beginning of the Kurukshetra war, 84 of Arjuna, 40 of Sanjaya, one from Dhrutarastra. The grand total of these cantos comes to 700. Throughout all these voluminous literary creations, however, there is no trace of the essence of Lord Purusottama.

Since time immemorial, the dwelling house of the Supreme Lord of the Universe, Sri Jagannath, is accepted as a holy place of India. To this day, Jagannath Puri is glittering with pure Orissan culture and heritage. According to Orissan historians, the magnitude of Lord Jagannath first bloomed as a tribal deity and later on as the object of Buddhist, Jain and Vaisnava worship. Although in the past Sri Jagannath has been described as Buddhist and Jain, in fact, the great Jagannath culture is not influenced by any sectarian principle in any age, rather Lord Jagannath has influenced many sects throughout the world.

The greatness of Daru Bramha has become lively in the text, Sarala Mahabharata. Once being enraged, king Hiranya questioned his minor son Prahlad about the existence of the Supreme Lord. Prahlad indicated a pillar of the palace as his answer. Hearing the bold answer of Prahlad, Hiranyakashipu, with much cruelty and wrath, hit the pillar by his sword. Immediately, Lord Nrsimhadev emerged out of the pillar in the Form of a half-man, half-lion being, and mitigated the sorrows of Prahlad. According to the great Oriya poet, Sharala das:

Are Jala Analu Tarilu Narayananku Dhyaee
Mote Kahakina Tora Narayan Achhi Kahin
Re Re Kara Karina Uthila Bira Nade
Se Thambena Praharila Neye Bama Pade
Hiranya Bidarina Ananta Jagannath
Prahallada Kai Chirayusha Dianta Se Natha

(Sarala Mahabharata - Bhisma Parva)

"Lord Nrsimhadev is regarded as the fourth incarnation of Lord Vishnu. In the invocation to his Mahabharata, Sharala das has described Lord Nrsimhadev as Shi Jagannath. Both Lord Sri Rama Chandra and Lord Sri Krishna Chandra are also named as Kodandadhari and Dandadhari. Thus, it indicates the relation of these Lords with Daru."

In the Musali Parva of Oriya Mahabharata, it has been described that the hunter Jara scored an arrow to Lord Sri Krishna and the Lord breathed his last and merged with Lord Vishnu. Later, Jara and Arjuna, while starting to perform the cremation of Lord Sri Krishna, heard a heavenly voice, "set fire to My mortal remains using the log on which you find the symbols conch, wheel, club and lotus."

As per the Lord's direction, Arjuna placed the body of Lord Sri Krishna on sandal wood and set fire to it. But the Pinda (heart) did not burn. During this event, Jara mistakenly thought that Lord Sri Krishna had earned sins during His lifetime and thus, the fire was unable to turn His body to ashes. According to Sarala das:

Puni Bicharai Ye Rabana Maila
Bala Kalare Je Rohini Badha Kala
Gogosthe Pasina Sandhasura Mari
Balatkare Harila Gouraba Gopastiree
Jabante Se Dosa badha na kala aba
Paraloke Ani Lagaila Badha

"While Jara was thinking deeply, again the Heavenly voice resounded, This heart will not be gutted in fire. Immerse the body in the sea, it will be worshipped on the Neelasundar hill."

After a lapse of long years, a Daru was seen floating in the sea. King Indradyumna and Savar Biswabasu brought the Daru to the shore, as per the order of the Lord. After installation of the Deities inside the temple, Sri Jagannath expressed His extreme happiness and ordered King Indradyumna for soliciting boon, as per his desire.

According to the poet Sri Krishna das in Deulatola:

Tumbhe Jebe Baradeba Maguacchi Muhin
Mohara Bansare Kehi Nathibe Gosain
Putra Nati Bolibe Je Deula Ambhara
Ambhara Bolante Dharma Jiba Je Mohara

'Such type of sacrifice is indeed rare. The Gods did not understand the mystery behind this sacrifice. This symbolises the greatest ideal of Sri Jagannath Consciousness.'

Sri Jagannath Culture represents a voice of spiritual equality. Being inspired by Sri Jagannath Consciousness, Goddess Laxmi made her kind presence in the cottage of a low caste woman, for which she was insulted and scandalised. But at last, victory of equality was accepted by all. In the voice of Goddess Laxmi:

Muhin Chandaluni Jebe Teki Debi Anna
Bhojana Karibe Tebe Kaliya Ganjana

"This was the forceful promise of Goddess Laxmi, who being inspired by Sri Jagannath Consciousness, glorified the pride of both Lord Sri Jagannath and Sri Balabhadra."

In conclusion, it can be said that the Sri Jagannath Cult is rich in its own style and not influenced by any other sectarian principle, rather it has influenced other sects and delivered the message of equality, peace, salvation and harmonious feelings for the well being of the entire human civilisation.

Source:- http://www.indiadivine.org

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